Soul Searching

Soul Searching

Through the depths


Look inside your soul
For that last bit of sanity
You can be sure that it won’t cause a calamity
If things were to arise
That would bring shock to your eyes
Would it make you cry?
Or would it just make you wonder
Why you don’t understand
The rules of the land
To play in this band
No matter
What is, is
That is the jist of this biz
So, what I say to thee is this
Learn and grow as much as you can
Stand with the band and do what you can
While in this land
Then, you shall progress
On to bigger and bigger success.

 If you’re searching for your soul…
Then you’re in the right place
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What To Do In Hard Time?

If you are in touch with the media, as most of us are most of the time, you are aware of the severe economic times we are in. The entire world is being affected by economic crisis. Many countries have experienced this and worse many times over. In a recent survey it was reported that 89% of Americans are having some trouble with insomnia due to anxiety over the state of the economy. All the media reports are designed to instill fear in us and when we feel fear we look for ways to escape or to protect ourselves. This is called “fight or flight.” We have adrenaline pumping in our bodies, causing increased heart and breathing rates, even sweating and trembling. This can be continuing on an unconscious level so that we don’t even know how badly it is affecting us. We are not designed to live like this for any length of time. Fear is not good for us. Worry for the future shuts us down in the present, which is where we need to be living.

Outbreaks of depression immobilize our bodies, making them feel heavy and weighed down.  Our minds become fogged and closed, as if shutting down. For security we often want to hide underneath the covers or escape into addictions.

The most dangerous state is denial: when we refuse to look at our reality and pretend that everything is just fine.
Tremendous anger turns into rage and resentment, which is harmful to the body and spirit.  We don’t even know for sure with whom we are so deeply angry. It’s often turned in on ourselves, and we blame ourselves, even though we don’t know for what.

What can we do when faced with these overwhelming feelings and thoughts?

1.    Realize we are not alone.  This world-wide problem is not of our making.  Pick up the phone and talk to friends and family and share honestly what is going on.  Listen sincerely to their plights and offer them support and comfort.
2.    Take care of yourself.  Guard against letting yourself go when under undo stress.  Stay well groomed, clean, eat regularly and in a healthy way, and also brush and floss your teeth. Keep a home and office environment as organized as possible.
3.    Take personal inventory. What thoughts or events prompted your anxiety? What are you afraid will happen? What aspect of yourself is threatened: pride, security, physical safety, relationships?  What needs to be dealt with and can be changed, and what is out of your control?  Be realistic and honest with yourself.
4.    Turn to a higher power. This may be a universal source, or whatever is greater than you are, to clear your thinking, to give you solace, a power to overcome the debilitating effect of negative thoughts.
5.    Seek help from a professional or mentor. So you can make clear decisions that our truly in your best interest, this should be someone who you believe will be honest, nonjudgmental and who can help clear out all the destructive emotional debris from the past as well as the present. This should be someone who will call you on your impulsiveness, fears, and discouragement, which help you keep from making fight or flight choices that could prove harmful to you in the long run. Finally, this should be someone who helps you keep faith in yourself and reminds you to stay positive.

We need to change our minds and get into our hearts. We need to make a personal choice: to stop struggling and to accept the situation we are individually in. We need to choose not to be a victim, regardless of our circumstances. We need to turn off all the negative messages bombarding us and turn on faith in ourselves, in those we believe in and trust, and in a higher power. We need to face the fear and do all that is positive for our life. Only then do we have a chance to really come out of this in a better place as whole, having grown, human beings.

Is Facebook good?

“What is so bad about Facebook?” Whenever I hear this question, I usually start a – seemingly – never-ending, heated discussion about why Facebook is bad and how stupid it is to use Facebook.

The more you know about the hidden costs (e.g. giving up privacy and private conversation) of the so called “free” social network, the more the cost-benefit function gets out of proportion.

From my point of view there are millions of very good reasons to stop using Facebook immediately. However many of the reasons stated below are not only valid for Facebook, but for other closed and centralized social networks as well, espcially Twitter.

Political Reasons to quit Facebook

  • Facebook is based, registered and run in the United States of America.
    This is bad because of the “Patriot Act”. Even if Facebook starts respecting your privacy, your data is still easily available to every governmental institution in the Country through open backdoors or requests, as this Facebook.pdf-file documents. Think about what this means to your freedom.
  • Facebook is a deliberate experiment in global manipulation.
    Facebook and Government institutions have a history. Since the article was released in 2008 it got a lot worse. In 2010 the U.S. Government started developing and using a software which creates fake profiles on social networks to spread messages and to spy on people.
  • Facebook wants to go public.
    When the time comes, everything that counts is money. They will try everything to make money out of Facebook, thus you, your friends, your communication, everything. At least, I bet on it.

Technical Reasons & Internet Politics

  • Facebook is a centralized social network. It is run by Facebook alone.
    Not only does this contradict reality (you do not meet all your real-life friends only (!) in the same, single real-life place) it also makes the whole network prone to attacks and breakdowns. Think hacking attacks or software failures. The real-life complement would be destroying the one, single place where you meet all your friends making impossible to contact them anymore.
  • Facebook adds an unnecessary layer to the Internet.
    Facebook hasn’t introduced anything new, apart from being able to “like” something. Facebook Mail resembles Email, Facebook Chat resembles chat software, Facebook Threads resemble forums, Facebook Pages resemble normal web sites, galleries, videos, links…they all have an equivalent in the regular Internet world. Why put all of this in the hands of a privately owned company like Facebook?
  • Facebook and the Open Social Web.
    There are plenty of people working on the idea of an open social network, which would work decentralized, with whichever social network you prefer. For example Open Social. Instead of joing these people, like Hi5.com, MySpace, orkut, Netlog, Sonico.com, Friendster, Ning, and Yahoo!, Facebook decided to present something stupid, called “the Open Graph API”. Facebooks idea with this is to use it’s market power to install a Facebook-owned pseudo web standard. The name just disguises its fundamentally closed nature.
  • Facebook Like-Buttons on External Web Sites – I can only warn you about the everywhere emerging Facebook Like-buttons on external (non-Facebook) web sites. When you are logged in to Facebook while browing the Internet. Due to the fact that the buttons are loaded through an embedded iframe (the non-Facebook web site embeds a Facebook web site), these buttons provide your personal browing habits to Facebook, even without you clicking on them.
  • Mark Zuckerberg is an evil hacker.
    When Mark Suckerberg started Facebook he scraped student’s profiles (names, images and other personal information) from several University websites to get his network – The Facebook – started. That is only one aspect of unethical behavior in his “sketchy” past. The question you have to ask yourself is: “Do I want to entrust a hacker like Mark Zuckerberg with personal information of myself and my friends and our communication?” Let me help you out: No!
  • Even if you want, you cannot protect your privacy.
    You automatically entrust all your Facebook friends with your personal information, even against third-parties (like web applications (web apps) and data-sharing partners of Facebook). You would never do this in real life, maybe not even with your closest friends. On Facebook you even let the least tech-savvy person you know (or maybe do not even know) manage your online privacy issues. How sick is that?
  • Data-sharing deals.
    Anyone who connects the American Amazon web site with his or her Facebook account, gives Amazon not only his own personal data but also the data of all his / her Facebook friends. There are other, similar data-sharing deals.
  • Datasharing for personal purposes.
    I do not understand why Facebook allows everyone to access and import my personal data, contacts, chats, etc. but me. Why can’t I export my Facebook address book but only parts of it? I do not like that kind of “nannyism”, at least, I do not need it. Do you?
  • Constantly changing privacy and account settings are annoying.
    The Electronic Fountier Foundation has a nice chart, you might be interested in. Time tells: What’s private now, will be open in the future. You have to constantly re-read the changes Facebooks settings. Those changes used to be communicated to every memeber up until 2010 (I believe). This is when Facebook started to have you join the Facebook Fan-Page to be informed about TOC changes. Fail.
  • “The default is now social…”
    Mark Zuckerberg says. Meaning, we will share all your information, there is no more private, learn to live with it. “People have really gotten comfortable not only sharing more information and different kinds, but more openly and with more people. That social norm is just something that has evolved over time.” No, it just made your business model work.

Personal & Social Reasons to quit Facebook

  • Facebook doesn’t let you delete all your data.
    When I tried to edit or delete my checkins to the newly introduced Facebook Places in Q1 2011, I realized, there is no way functionality for this. The Facebook Statement of Rights and Responsibilities reads: For content that is covered by intellectual property rights, like photos and videos (“IP content”), you specifically give us the following permission, subject to your privacy and application settings: you grant us a non-exclusive, transferable, sub-licensable, royalty-free, worldwide license to use any IP content that you post on or in connection with Facebook (“IP License”). This IP License ends when you delete your IP content or your account unless your content has been shared with others, and they have not deleted it. As sharing data you and your friends upload to Facebook is what all the fun is about, this actually translates into “We will never delete anything”. Think about this.
  • Facial Recognition
    Facebook’s facial-recognition feature – or “tag suggestions” – which allow users to identify people across multiple photos at once using facial-recognition software invades my privacy. The more photos of me are tagged with my name, the better the software works, the lesser privacy I get.
  • Facebook takes too much of my time.
    I have better things to do than wasting my time on Facebook.
  • Broken Social Circle.
    I have a huge friend list full of people who are not actual friends. I don’t know how that happened but my real-life social circle looks kind of different.
  • Friend or Foe?
    People whom you would rather not like to be connected with, find and contact you. It is hard not to accept friendship requests.
  • You are being stalked.
    Generally speaking, Facebook is not really helpful when it comes to relationships. It usually just causes ridiculous jealousy.
  • It just feels bad.
    I live my life in a free world with plenty of freedoms. They range from free thinking, free software, freedom of speech, …simply freedom in all my decisions. Why would I want to be stuck in a walled garden like Facebook?
  • Facebook makes it incredibly difficult to really delete an account.
    It is easy to find the “deactivate” option, but deactivation is not the same as deletion.

Personally,I don’t Use Facebook.

Never Be Harsh Or Rude

In life,we live so less,that we do not remember even if we hurt someone’s heart,emotion’s,feeling’s,we should care for minute,minute,who know’s what we may say that will be rude to some one,but sometime’s its not us? its other’s that are being rude.

When someone is rude to you,don’t get rude.

  1. Remain polite. No matter how difficult or nasty the rude person is, respond politely and maintain your dignity.
  2. Use manners to overwhelm their rudeness. Ask them this simple question: “Am I offending you somehow? If so, I am really sorry, no offense meant.” Most people will be taken aback by this approach and will quickly backtrack to reassure you that you have not offended them.

  3. Avoid responding at all. This way you remove the spark that fuels their fire. Just nod and walk off normally. Don’t sneer, don’t roll your eyes, just be pleasant in your demeanor as your saunter away from them.

  4. Understand where they are coming from. Much rudeness is a sign of insecurity, anger. Accept that these rude people have more than average doses of these issues and are trying to take it out on you. It is not smart, nor is it witty; it is rudeness and a guise for not being able to be polite to people.

“Treat other’s,as  you treat yourself”

The Beauty Of Sharing

“Thousands of candles can be lit from a single candle and the life of the candle will not be shortened.”

Hindu Prince Gautama Siddharta, the founder of Buddhism, 563-483 B.C.

THE BEAUTY IN SHARING

Sharing is an integral part of any society. It connects cultures, communities, families, colleagues and even strangers. The virtue of sharing is one of the first interpersonal skills we teach toddlers and is a skill we continue to develop in our youth through adulthood.

When the internet became a mainstream communication tool in the 1990s, the concept of sharing grew exponentially. “As of 2009, a quarter of Earth’s population uses the services of the Internet.” (http://en.wikipedia.org/wiki/Internet, Aug. 2009)

The Internet is being used as the ultimate sharing resource.

  • We share OPINIONS through blogging.
  • We share OURSELVES using videocalls, social networking systems and picture share sites.
  • We share INFORMATION through Wikis, online news sources, and file sharing.
  • We share HISTORY with software that helps locate old associates.
  • We share MEDIA with music and video sharing banks.
  • We share our STUFF by posting it on the web to buy, sell or trade our belongings.

The Internet allows us to share every aspect of our lives in order to make connections and stay connected.

This webpage is my effort to share with you the beauty in the modern concept of sharing. My only request is that you pass it along in an effort to continue the sharing!

Happiness,The Gift That You Give to Others

Life,it is a really beautiful gift,When you see someone die,and you see his/her body,think,that this body is your’s,and than,see your self in a mirror,than thank life for supporting you,but life is a food,it will stay hot for sometime,than it cool’s down,and than it’s gone bad,but before this life goes away,let’s hold our hand’s and give a gift to each other,that gift is happiness,but how to do it? how to make happiness,it might sound hard,but it is easy than even making a tea!

  1. Smile at them. Learn how to have a real smile, and care about people. Learn how to feel compassion when regarding someone.
  2. Tell them a funny joke. Inside jokes work really well, especially if it is something only between the two of you. Learn how to make them laugh.

  3. Find something funny online that you absolutely know they’ll like and send it to them in an email.

  4. Compliment them sincerely. Tell them something you love about them.

  5. Invite them to do something fun with you. Go bowling, swimming, or something else fun and active.

  6. Pick a dandelion or blade of grass and give it to them. Say things such as, “I got this especially for you!” or “I picked this weed just for you!” It is different and might make themlaugh at your silliness, make them smile at your sweet nature.

  7. Listen to them. Try to understand their thoughts and be in their shoes. This shows you care and love them, whether they may appreciate it or not. Be there. They will come to realize what a friend you’ve been.

  8. Hug the person. If you have an open relationship with someone, a warm and affectionate hug can lift the spirits and bring a sense of joy and community.

  9. Give a gift. Take the time out to pick out a special gift that is suitable for the person. The more thought you put into the gift, the better it is from the point of being an expression of positive energy. Be sure to include an inscription in the gift wherever possible, and make the message one that is uplifting and spiritual.

  10. Spend quality time with the person. Plan for an event or simply time together in which you share precious moments on this world in each other’s company.

  11. Constantly remind the person how much you value them, but don’t go too overboard. Positive affirmations to others can help build the bridge of friendship and trust. Never use sarcasm though, as sarcasm is the biggest turn-off when it comes to building strong bonds with people.

  12. If you want to get creative with some of your compliments or “I love yous” depending on your relationship, you can always hide a little note saying any of these things and have a little fun with it. This can make him/her feel like you’re really going the extra mile and that they mean something to you.

If one person change’s the whole humanity will change,and if one person misleads the who of humanity is misleaded 

Tip’s For Writing An Article Unto Your Blog

Sometime’s,when you sit in-front of your PC screen,your hand’s barely touching the keyboard,thinking about,”What…What..Should I write today?” Unless you have a clear thought of what to write,but you always can’t say what to write,let’s say you want to write about Life,How would you start? Starting with emotion’s can be a good idea! Or Perhaps write about your own life,in which state you are,how are your emotion’s now etc etc etc…May you might want to give advice’s,but what kind of advice,make it clear.Is it Peace? Love? Or Is it Personal Experience? When you sit in-front  of your  screen,think about-

  • What to write? i.e Your topic
  • How (By how it doesn’t mean learn to type,but how to insert picture that can be attracting)
  • Write with respect to elder’s,young one’s,religion etc..


There are many thing’s,that you must also know,eg. Nudity,or even such thing’s can be danger for your blog stat’s.

You don’t need thousand tips to write a blog,these 3 are quite good tip’s,write in such a good and advising way that people get attracted.

Your comments are welcome.

Live in such a way,that when when you are alive people run behind your company,and when you die,they weep for you”

Why To Recycle?

Recycling is good for our community and economy. It reduces pollution and unnecessary accumulation of waste.  Any environmentalist will agree that recycling conserves our natural resources.

No doubt, numerous recycling lists to “live by” have been written and put forward by concerned citizens and non-profit organisations.  Why indeed recycle? Here are carefully chosen reasons – simply three –  why everyone, from the concerned individual to the local community councils and enterprising business companies have prevailed in the recycling activity.

1. Recycling Saves Energy and Resources

Each time energy is used up, so are essential, non-renewable resources. The energy used to produce the metal for one aluminium can is perhaps the same as that needed to recycle around two dozen. The energy required to make two hundred aluminium cans is equivalent to two weeks petrol for an average motorist, thereabout.

Natural resources will last longer if we recycle instead of using raw materials – each tonne of recycled paper saving half a hectare of trees. No wonder, many publishing houses have been smart to recycle their daily printed publications.  This is certainly good news for advocates of tree conservation.

2. Recycling Creates Job Opportunities

Nowadays, companies have become involved in recycling, from paper to computer recycling. Recycling has become a modern growth industry. Computer-related recycling includes recycling of computers, monitors, equipments and other hardware accessories. With overflow of paper and other recyclable materials in office recycling bins, companies need more and more people to collect and sort goods. So do local community councils as outdoor recycling bins become a part of an ideal solution designed to support waste program.

3. Recycling Earns Cash

Ever heard of “trash is cash”?  With the advent of Apple’s iPods and iPhones, old mobile phones recycling has been traded for cash. Also, the sale of recyclable materials can earn money for schools, clubs and charities.

How about garage or car boot sales?  Since the original form of the items is often preserved, this is considered a best kind of recycling. What’s junk to one person is a treasure to another.

Scrap metals and aluminium cans are also worth considering. Aluminium companies buy aluminium cans. It’s a way to earn extra pocket money for the kids. Some people collect them in public places including beaches and parks.  Look around your home for possible trash for cash.

Certainly, recycling is a major step towards a sustainable future but needs participation of everyone to make it workable.

Is There A Life After Death?

This Post Was To Me By A Member of  Thomas Wozi,It Is Written By David Nichols.Copy and Distribution was not permitted by the sender. 

Before an inquiry into this topic can be initiated, it would be of benefit to establish what we know about life.

Science has clearly demonstrated that we homo sapiens are an end product of millions of years of evolution. It also has shown that our species is not in itself the end result of all evolution, but merely the successful adaptations able to talk about it. There is in excess of ten million other species on our planet, with humans as one of the latecomers. Each and every one of the other creatures have adaptations that assure their survival, with many having occupied Earth for many hundreds of millions of years, some in their present form.

The great proof of the truth in evolutionary theory is the very fact, that of the numerous species, every individual will eventually die and species themselves will one day disappear forever. The DNA of all creatures predetermines this to be so. Each new life carries with it the chance of some small difference that might enhance the survival characteristics in continual changing circumstances of environment and/or social structure. Death is the engine which promotes better survival variation. It is a necessary process.

Fact one: Every creature is “programmed” to die in the name of evolutionary adaptation. That is the naked truth.

It follows from this that the knowledge of our own demise, and that of our friends and family, has never been seen as something to accept willingly. None of us actually want to return to the Universe as lifeless individual components. One of our greatest fantasies is to have at least a choice on whether we would like to live forever, or for a very long time.

Fact two: We have a strong yearning for immortality.

One of the very interesting parts of our makeup is the ability to live in a state of denial concerning things we do not wish to believe and a ready acceptance of that which we want to believe. The example of flying a plane into a building for the eternal reward of having 70 virgins at one’s disposal is the extreme, (As well as being a tad sexist!) but it clearly demonstrates that as humans, this is how some people think.

Fact three: Humans will do almost anything for the perceived reward of “eternal life”.

Unfortunately, there is not a skerrick of truth in the promise of the Muslim religion that inspired the flying of a plane into a building. This fact applies to all religious promises. There is no credible empirical or reliable scientific evidence for the truth of any religion. The books of old were not eyewitness accounts and were written long after the supposed events. They were written in days of ignorance, by peoples ruled by superstition and changed throughout history by the powerful to suite their own ends.

Fact four: Religions do not represent any kind of objective truth and therefore their “supernatural” element cannot be trusted to be at all factual.

Countless billions upon billions of individual lives, both human and non-human, have existed and died over the millennia. There is no evidence that any have returned to make credible the notion that an after-life exists, excepting in the fantasy stories already discussed.

Fact five: There is no concrete evidence or even an inkling of a suggestion of evidence that we live after we die.

If we were to have an after-life, what would it be like? Would we have the body and mind at the moment of death, or would it be the body and mind of a time of peak health? Would it be no body and only mind, an impossibility to reasoned thinking, (for a mind requires a living brain) or would it be something totally different? Just because we are able to think of these combinations does not give any of them, or indeed any other such thought, some kind of credibility.

Fact six: After-life thoughts are just thoughts.

Even though there is a case for religion being a necessary part of our social evolution, we have now reached a time when the use of reason and not superstition is the only hope of our happy survival. Eons of ethereal teachings have primed us to want that which is not obtainable as of yet – eternal life. Maybe one-day science will overcome this “problem” to some extent, but right here and right now, regrettable as this is, we all must die and that is the end – goodnight.

It is a sad occurrence that religions are still fooling so many people into accepting that they will go to a heaven (If they are nice???) or a hell (If they’re naughty???) and that they should waste the one and only life they have in this hopeless venture. Not only do the religious miss out on the imaginary after-life, but the present life they have can be so distorted as to make it none too worthwhile or even totally wasted.

The Universe is an entirely natural process and scientists have not detected one super-natural atom. That our imagination can lead us in directions guided by nothing but fantasy is no reason at all to accept the convenient doctrines of an eternal life.

There may well be something we cannot even conceive of about the Universe, but that statement is self-explanatory. If we cannot conceive of it, we can therefore make no assumptions or predictions about it, nor claim that we can. Religion is of such a serious concern to planet Earth, that its guessings are no longer good enough.

Reaching a full potential of life before death is only afforded to those who reject the notion of life after death.

The Story of the Third Royal Mendicant

   Stories from the Thousand and One Nights.
The Harvard Classics.  1909–14.
Nights 9–18
The Story of the Third Royal Mendicant
O ILLUSTRIOUS lady, my story is not like those of my two companions, but more wonderful: the course of fate and destiny brought upon them events against which they could not guard; but as to myself, the shaving of my beard and the loss of my eye were occasioned by my provoking fate and misfortune; and the cause was this:—   1
  I was a King, and the son of a King; and when my father died, I succeeded to his throne, and governed my subjects with justice and beneficence. I took pleasure in sea-voyages; and my capital was on the shore of an extensive sea, interspersed with fortified and garrisoned islands, which I desired, for my amusement, to visit; I therefore embarked with a fleet of ten ships, and took with me provisions sufficient for a whole month. I proceeded twenty days, after which there arose against us a contrary wind; but at daybreak it ceased, and the sea became calm, and we arrived at an island, where we landed, and cooked some provisions and ate; after which we remained there two days. We then continued our voyage; and when twenty days more had passed, we found ourselves in strange waters, unknown to the captain, and desired the watch to look out from the mast-head: so he went aloft, and when he had come down he said to the captain, I saw, on my right hand, fish floating upon the surface of the water; and looking towards the midst of the sea, I perceived something looming in the distance, sometimes black and sometimes white.   2
  When the captain heard this report of the watch, he threw his turban on the deck, and plucked his beard, and said to those who were with him, Receive warning of our destruction, which will befall all of us: not one will escape! So saying, he began to weep; and all of us in like manner bewailed our lot. I desired him to inform us of that which the watch had seen. O my lord, he replied, know that we have wandered from our course since the commencement of the contrary wind that was followed in the morning by a calm, in consequence of which we remained stationary two days; from that period we have deviated from our course for twenty-one days, and we have no wind to carry us back from the fate which awaits us after this day: to-morrow we shall arrive at a mountain of black stone, called loadstone: the current is now bearing us violently towards it, and the ships will fall in pieces, and every nail in them will fly to the mountain, and adhere to it; for God hath given to the loadstone a secret property by virtue of which everything of iron is attracted toward it. On that mountain is such a quantity of iron as no one knoweth but God, whose name be exalted; for from times of old great numbers of ships have been destroyed by the influence of that mountain. There is, upon the summit of the mountain, a cupola of brass supported by ten columns, and upon the top of this cupola is a horseman upon a horse of brass, having in his hand a brazen spear, and upon his breast suspended a tablet of lead, upon which are engraved mysterious names and talismans; and as long, O King, as this horseman remains upon the horse, so long will every ship that approaches be destroyed, with every person on board, and all the iron contained in it will cleave to the mountain: no one will be safe until the horseman shall have fallen from the horse.—The captain then wept bitterly; and we felt assured that our destruction was inevitable, and every one of us bade adieu to his friend.   3
  On the following morning we drew near to the mountain; the current carried us toward it with violence, and when the ships were almost close to it, they fell asunder, and all the nails, and everything else that was of iron, flew from them towards the loadstone. It was near the close of day when the ships fell in pieces. Some of us were drowned, and some escaped; but the greater number were drowned, and of those who saved their lives none knew what became of the others, so stupefied were they by the waves and the boisterous wind. As for myself, O my mistress, God, whose name be exalted, spared me on account of the trouble and torment and affliction that He had predestined to befall me. I placed myself upon a plank, and the wind and waves cast it upon the mountain; and when I had landed, I found a practicable way to the summit, resembling steps cut in the rock: so I exclaimed, In the name of God!—and offered up a prayer, and attempted the ascent, holding fast by the notches; and presently God stilled the wind and assisted me in my endeavours, so that I arrived in safety at the summit. Rejoicing greatly in my escape, I immediately entered the cupola, and performed the prayers of two rek’ahs 1 in gratitude to God for my preservation; after which I slept beneath the cupola, and heard a voice saying to me, O son of Khasib, when thou awakest from thy sleep, dig beneath thy feet, and thou wilt find a bow of brass, and three arrows of lead, whereon are engraved talismans: then take the bow and arrows and shoot at the horseman that is upon the top of the cupola, and relieve mankind from this great affliction; for when thou hast shot at the horseman he will fall into the sea; the bow will also fall, and do thou bury it in its place; and as soon as thou hast done this, the sea will swell and rise until it attains the summit of the mountain; and there will appear upon it a boat bearing a man, different from him whom thou shalt have cast down, and he will come to thee, having an oar in his hand: then do thou embark with him; but utter not the name of God; and he will convey thee in ten days to a safe sea, where, on thy arrival, thou wilt find one who will take thee to thy city. All this shall be done if thou utter not the name of God.   4
  Awaking from my sleep, I sprang up, and did as the voice had directed. I shot at the horseman, and he fell into the sea; and the bow having fallen from my hand, I buried it: the sea then became troubled, and rose to the summit of the mountain, and when I had stood waiting there a little while, I beheld a boat in the midst of the sea, approaching me. I praised God, whose name be exalted, and when the boat came to me I found in it a man of brass, with a tablet of lead upon his breast, engraven with names and talismans. Without uttering a word, I embarked in the boat, and the man rowed me ten successive days, after which I beheld the islands of security, whereupon, in the excess of my joy, I exclaimed, In the name of God! There is no deity but God! God is most great!—and as soon as I had done this, he cast me out of the boat, and sank in the sea.   5
  Being able to swim, I swam until night, when my arms and shoulders were tired, and, in this perilous situation, I repeated the profession of the faith, and gave myself up as lost; but the sea rose with the violence of the wind, and a wave like a vast castle threw me up on the land, in order to the accomplishment of the purpose of God. I ascended the shore, and after I had wrung out my clothes, and spread them upon the ground to dry, I slept; and in the morning I put on my clothes again, and, looking about to see which way I should go, I found a tract covered with trees, to which I advanced; and when I had walked round it, I found that I was upon a small island in the midst of the sea; upon which I said within myself, Every time that I escape from one calamity I fall into another that is worse:—but while I was reflecting upon my unfortunate case, and wishing for death, I beheld a vessel bearing a number of men. I arose immediately, and climbed into a tree; and lo, the vessel came to the shore, and there landed from it ten black slaves bearing axes. They proceeded to the middle of the island, and, digging up the earth, uncovered and lifted up a trap-door, after which they returned to the vessel, and brought from it bread and flour and clarified butter and honey and sheep and everything that the wants of an inhabitant would require, continuing to pass backwards and forwards between the vessel and the trap-door, bringing loads from the former, and entering the latter, until they had removed all the stores from the ship. They then came out of the vessel with various clothes of the most beautiful description, and in the midst of them was an old sheykh, enfeebled and wasted by extreme age, leading by the hand a young man cast in the mould of graceful symmetry, and invested with such perfect beauty as deserved to be a subject for proverbs. He was like a fresh and slender twig, enchanting and captivating every heart by his elegant form. The party proceeded to the trapdoor, and, entering it, became concealed from my eyes.   6
  They remained beneath two hours, or more; after which, the sheykh and the slaves came out; but the youth came not with them; and they replaced the earth, and embarked and set sail. Soon after, I descended from the tree, and went to the excavation. I removed the earth, and, entering the aperture, saw a flight of wooden steps, which I descended; and, at the bottom, I beheld a handsome dwelling-place, furnished with a variety of silken carpets; and there was the youth, sitting upon a high mattress, with sweet-smelling flowers and fruits placed before him. On seeing me, his countenance became pale; but I saluted him, and said. Let thy mind be composed, O my Master: thou hast nothing to fear, O delight of my eye; for I am a man, and the son of a King, like thyself: fate hath impelled me to thee, that I may cheer thee in thy solitude. The youth, when he heard me thus address him, and was convinced that I was one of his own species, rejoiced exceedingly at my arrival, his colour returned, and, desiring me to approach him, he said, O my brother, my story is wonderful: my father is a jeweller: he had slaves who made voyages by his orders, for the purposes of commerce, and he had dealings with Kings; but he had never been blest with a son; and he dreamt that he was soon to have a son, but one whose life would be short; and he awoke sorrowful. Shortly after, in accordance with the decrees of God, my mother conceived me, and when her time was complete, she gave birth to me; and my father was greatly rejoiced: the astrologers, however, came to him, and said, Thy son will live fifteen years: his fate is intimated by the fact that there is, in the sea, a mountain called the Mountain of Loadstone, whereon is a horseman on a horse of brass, on the former of which is a tablet of lead suspended to his neck; and when the horseman shall be thrown down from his horse, thy son will be slain: the person who is to slay him is he who will throw down the horseman, and his name is King ‘Ajib, the son of King Khasib. My father was greatly afflicted at this announcement; and when he had reared me until I had nearly attained the age of fifteen years, the astrologers came again, and informed him that the horseman had fallen into the sea, and that it had been thrown down by King ‘Ajib, the son of King Khasib; on hearing which, he prepared for me this dwelling, and here left me to remain until the completion of the term, of which there now remain ten days. All this he did from fear lest King ‘Ajib should kill me.   7
  When I heard this, I was filled with wonder, and said within myself, I am King ‘Ajib, the son of King Khasib, and it was I who threw down the horseman; but, by Allah, I will neither kill him nor do him any injury. Then said I to the youth, Far from thee be both destruction and harm, if it be the will of God, whose name be exalted: thou hast nothing to fear: I will remain with thee to serve thee, and will go forth with thee to thy father, and beg of him to send me back to my country, for the which he will obtain a reward. The youth rejoiced at my words, and I sat and conversed with him until night, when I spread his bed for him, and covered him, and slept near to his side. And in the morning I brought him water, and he washed his face, and said to me, May God requite thee for me with every blessing. If I escape from King ‘Ajib, I will make my father reward thee with abundant favours. Never, I replied, may the day arrive that would bring thee misfortune. I then placed before him some refreshments, and after we had eaten together, we passed the day conversing with the utmost cheerfulness.   8
  I continued to serve him for nine days; and on the tenth day the youth rejoiced at finding himself in safety, and said to me, O my brother, I wish that thou wouldst in thy kindness warm for me some water, that I may wash myself and change my clothes; for I have smelt the odour of escape from death, in consequence of thy assistance.—With pleasure, I replied;—and I arose, and warmed the water; after which, he entered a place concealed from my view, and, having washed himself and changed his clothes, laid himself upon the mattress to rest after his bath. He then said to me, Cut up for me, O my brother, a water-melon, and mix its juice with some sugar:—so I arose, and taking a melon, brought it upon a plate, and said to him, Knowest thou, O my master, where is the knife?—See, here it is, he answered, upon the shelf over my head. I sprang up hastily, and took it from its sheath, and as I was drawing back, my foot slipped, as God had decreed, and I fell upon the youth, grasping in my hand the knife, which entered his body, and he died instantly. When I perceived that he was dead, and that I had killed him, I uttered a loud shriek, and beat my face and rent my clothes, saying, This is, indeed, a calamity! O what a calamity! O my Lord, I implore thy pardon, and declare to Thee my innocence of his death! Would that I had died before him! How long shall I devour trouble after trouble!   9
  With these reflections I ascended the steps, and, having replaced the trap-door, returned to my first station, and looked over the sea, where I saw the vessel that had come before, approaching, and cleaving the waves in its rapid course. Upon this I said within myself, Now will the men come forth from the vessel and find the youth slain, and they will slay me also:—so I climbed into a tree, and concealed myself among its leaves, and sat there till the vessel arrived and cast anchor, when the slaves landed with the old sheykh, the father of the youth, and went to the place, and removed the earth. They were surprised at finding it moist, and when they had descended the steps, they discovered the youth lying on his back, exhibiting a face beaming with beauty, though dead, and clad in white and clean clothing, with the knife remaining in his body. They all wept at the sight, and the father fell down in a swoon, which lasted so long that the slaves thought he was dead. At length, however, he recovered, and came out with the slaves, who had wrapped the body of the youth in his clothes. They then took back all that was in the subterranean dwelling to the vessel, and departed.   10
  I remained, O my mistress, by day hiding myself in a tree, and at night walking about the open part of the island. Thus I continued for the space of two months; and I perceived that, on the western side of the island, the water of the sea every day retired, until, after three months, the land that had been beneath it became dry. Rejoicing at this, and feeling confident now in my escape, I traversed this dry tract, and arrived at an expanse of sand; whereupon I emboldened myself, and crossed it. I then saw in the distance an appearance of fire, and, advancing towards it, found it to be a palace, overlaid with plates of copper, which, reflecting the rays of the sun, seemed from a distance to be fire: and when I drew near to it, reflecting upon this sight, there approached me an old sheykh, accompanied by ten young men who were all blind of one eye, at which I was extremely surprised. As soon as they saw me, they saluted me, and asked me my story, which I related to them from first to last; and they were filled with wonder. They then conducted me into the palace, where I saw ten benches, upon each of which was a mattress covered with a blue stuff; 2 and each of the young men seated himself upon one of these benches, while the sheykh took his place upon a smaller one; after which they said to me, Sit down, O young man, and ask no question respecting our condition, nor respecting our being blind of one eye. Then the sheykh arose, and brought to each of them some food, and the same to me also; and next he brought to each of us some wine: and after we had eaten, we sat drinking together until the time for sleep, when the young men said to the sheykh, Bring to us our accustomed supply:—upon which the sheykh arose, and entered a closet, from which he brought upon his head, ten covered trays. Placing these upon the floor, he lighted ten candles, and stuck one of them upon each tray; and, having done this he removed the covers, and there appeared beneath them ashes mixed with pounded charcoal. The young men then tucked up their sleeves above the elbow, and blackened their faces, and slapped their cheeks, exclaiming, We were reposing at our ease, and our impertinent curiosity suffered us not to remain so! Thus they did until the morning, when the sheykh brought them some hot water, and they washed their faces, and put on other clothes.   11
  On witnessing this conduct, my reason was confounded, my heart was so troubled that I forgot my own misfortunes, and I asked them the cause of their strange behaviour; upon which they looked towards me, and said, O young man, ask not respecting that which doth not concern thee; but be silent; for in silence is security from error.—I remained with them a whole month, during which every night they did the same; and at length I said to them, I conjure you by Allah to remove this disquiet from my mind, and to inform me of the cause of your acting in this manner, and of your exclaiming, We were reposing at our ease, and our impertinent curiosity suffered us not way; for the proverb saith, When the eye seeth not, the heart doth not grieve.—On hearing these words, they replied, We have not concealed this affair from thee but in our concern for thy welfare, lest thou shouldst become like us, and the same affliction that hath befallen us happen also to thee. I said, however, Ye must positively inform me of this matter.—We give thee good advice, said they, and do thou receive it, and ask us not respecting our case; otherwise thou wilt become blind of one eye, like us:—but I still persisted in my request; whereupon they said, O young man, if this befall thee, know that thou wilt be banished from our company. They then all arose, and, taking a ram, slaughtered and skinned it, and said to me, Take this knife with thee, and introduce thyself into the skin of the ram, and we will sew thee up in it, and go away; whereupon a bird called the rukh will come to thee, and, taking thee up by its talons, will fly away with thee, and set thee down upon a mountain: then cut open the skin with this knife, and get out, and the bird will fly away. Thou must arise, as soon as it hath gone, and journey for half a day, and thou wilt see before thee a lofty palace, encased with red gold, set with various precious stones, such as emeralds and rubies, &c.; and if thou enter it thy case will be as ours; for our entrance into the palace was the cause of our being blind of one eye; and if one of us would relate to thee all that hath befallen him, his story would be too long for thee to hear.   12
  They then sewed me up in the skin, and entered their palace; and soon after, there came an enormous white bird, which seized me, and flew away with me, and set me down upon the mountain; whereupon I cut open the skin, and got out; and the bird, as soon as it saw me, flew away. I rose up quickly, and proceeded towards the palace, which I found to be as they had described it to me; and when I had entered it, I beheld, at the upper end of a saloon, forty young damsels, beautiful as so many moons, and magnificently attired, who, as soon as they saw me, exclaimed, Welcome! Welcome! O our master and our lord! We have been for a month expecting thee. Praise be to God who hath blessed us with one who is worthy of us, and one of whom we are worthy!—After having thus greeted me, they seated me upon a mattress, and said, Thou art from this day our master and prince, and we are thy handmaids, and entirely under thy authority. They then brought to me some refreshments, and when I had eaten and drunk, they sat and conversed with me, full of joy and happiness. So lovely were these ladies, that even a devotee, if he saw them, would gladly consent to be their servant, and to comply with all that they would desire. At the approach of night they all assembled around me, and placed before me a table of fresh and dried fruits, with other delicacies that the tongue cannot describe, and wine; and one began to sing, while another played upon the lute. The wine-cups circulated among us, and joy overcame me to such a degree as to obliterate from my mind every earthly care, and make me exclaim, This is indeed a delightful life! I passed a night of such enjoyment as I had never before experienced; and on the morrow I entered the bath; and, after I had washed myself, they brought me a suit of the richest clothing, and we again sat down to a repast.   13
  In this manner I lived with them a whole year; but on the first day of the new year, they seated themselves around me, and began to weep, and bade me farewell, clinging to my skirts.—What calamity hath befallen you? said I. Ye have broken my heart.—They answered, Would that we had never known thee; for we have associated with many men, but have seen none like thee May God, therefore, not deprive us of thy company.—And they wept afresh. I said to them, I wish that you would acquaint me with the cause of this weeping.—Thou, they replied, art the cause; yet now, if thou wilt attend to what we tell thee, we shall never be parted; but if thou act contrary to it, we are separated from this time; and our hearts whisper to us that thou wilt not regard our warning.—Inform me, said I, and I will attend to your directions:—and they replied, If then thou wouldst inquire respecting our history, know that we are the daughters of Kings: for many years it hath been our custom to assemble here, and every year we absent ourselves during a period of forty days; then returning, we indulge ourselves for a year in feasting and drinking. This is our usual practice; and now we fear that thou wilt disregard our directions when we are absent from thee. We deliver to thee the keys of the palace, which are a hundred in number, belonging to a hundred closets. Open each of these, and amuse thyself, and eat and drink, and refresh thyself, excepting the closet that hath a door of red gold; for if thou open this, the consequence will be a separation between us and thee. We conjure thee, therefore, to observe our direction, and to be patient during this period.—Upon hearing this, I swore to them that I would never open the closet to which they alluded; and they departed, urging me to be faithful to my promise.   14
  I remained alone in the palace, and at the approach of evening I opened the first closet, and, entering it, found a mansion like paradise, with a garden containing green trees loaded with ripe fruits, abounding with singing birds, and watered by copious streams. My heart was soothed by the sight, and I wandered among the trees, scenting the fragrance of the flowers, and listening to the warbling of the birds as they sang the praises of the One, the Almighty. After admiring the mingled colours of the apple resembling the hue upon the cheek of a beloved mistress and the sallow countenance of the perplexed and timid lover, the sweet-smelling quince diffusing an odour like musk and ambergris, and the plum shining as the ruby, I retired from this place, and, having locked the door, opened that of the next closet, within which I beheld a spacious tract planted with numerous palm-trees, and watered by a river flowing among rose-trees, and jasmine, and marjoram, and eglantine, and narcissus, and gilliflower, the odours of which diffused in every direction by the wind, inspired me with the utmost delight. I locked again the door of the second closet, and opened that of the third. Within this I found a large saloon, paved with marbles of various colours, and with costly minerals and precious gems, and containing cages constructed of sandal and aloes-wood with singing birds within them, and others upon the branches of trees which were planted there. My heart was charmed, my trouble was dissipated, and I slept there until the morning. I then opened the door of the fourth closet, and within this door I found a great building in which were forty closets with open doors; and, entering these, I beheld pearls, and rubies, and chrysolites, and emeralds, and other precious jewels such as the tongue cannot describe. I was astonished at the sight and said, Such things as these, I imagine, are not found in the treasury of any King. I am now the King of my age, and all these treasures, through the goodness of God, are mine, together with forty damsels under my authority who have no man to share them with me.   15
  Thus I continued to amuse myself, passing from one place to another, until thirty-nine days had elapsed, and I had opened the doors of all the closets excepting that which they had forbidden me to open. My heart was then disturbed by curiosity respecting this hundredth closet, and the Devil, in order to plunge me into misery, induced me to open it. I had not patience to abstain, though there remained of the appointed period only one day: So I approached the closet, and opened the door; and when I had entered, I perceived a fragrant odour, such as I had never before smelt, which intoxicated me so that I fell down insensible, and remained some time in this state: but at length recovering, I fortified my heart, and proceeded. I found the floor overspread with saffron, and the place illuminated by golden lamps and by candles, which diffused the odours of musk and ambergris; and two large perfuming-vessels filled with aloes-wood and ambergris, and a perfume compounded with honey, spread fragrance through the whole place. I saw also a black horse, of the hue of the darkest night, before which was a manger of white crystal filled with cleansed sesame, and another, similar to it, containing rose-water infused with musk; he was saddled and bridled, and his saddle was of red gold. Wondering at the sight of him, I said within myself, This must be an animal of extraordinary qualities;—and, seduced by the Devil, I led him out, and mounted him; but he moved not from his place: I kicked him with my heel; but still he moved not: so I took a mikra‘ah and struck him with it; and as soon as he felt the blow he uttered a sound like thunder, and, expanding a pair of wings, soared with me to an immense height through the air, and then alighted upon the roof of another palace, where he threw me from his back, and, by a violent blow with his tail upon my face, as I sat on the roof, struck out my eye, and left me.   16
  In this state I descended from the roof, and below I found the one-eyed young men before mentioned, who, as soon as they beheld me, exclaimed, No welcome to thee!—Receive me, said I, into your company:—but they replied, By Allah, thou shalt not remain with us:—so I departed from them, with mournful heart and weeping eye, and, God having decreed me a safe journey hither, I arrived at Baghdad, after I had shaved my beard, and become a mendicant.   17
  The mistress of the house then looked towards the Khalifeh and Ja‘far and Mesrur, and said to them, Acquaint me with your histories:—upon which Ja‘far advanced towards her, and related to her the same story that he had told to the portress before they entered; and when she had heard it, she liberated them all. They accordingly departed, and when they had gone out into the street, the Khalifeh inquired of the mendicants whither they were going. They answered that they knew not whither to go: whereupon he desired them to accompany his party; and then said to Ja‘far, Take them home with thee, and bring them before me to-morrow, and we will see the result. Ja‘far therefore, did as he was commanded, and the Khalifeh returned to his palace; but he was unable to sleep during the remainder of the night.   18
  On the following morning he sat upon his throne, and when his courtiers had presented themselves before him, and departed, excepting Ja‘far, he said to him, Bring before me the three ladies and the two bitches and the mendicants. So Ja‘far arose, and brought them, and, placing the ladies behind the curtains, said to them, We have forgiven you on account of your previous kindness to us, and because ye knew us not; and now I acquaint you that ye are in the presence of the fifth of the sons of El-‘Abbas, Harun Er-Rashid; therefore relate to him nothing but the truth. And when the ladies heard the words which Ja‘far addressed to them on the part of the Khalifeh, the eldest of them advanced, and thus related her story:   19
Note 1. [Bowings]: the repetition of a set form of words, chiefly from the Kur’an, and ejaculations of “God is most great!” etc., accompanied by particular postures; part of the words being repeated in an erect posture; part, sitting; and part, in other postures: an inclination of the head and body, followed by two prostrations, distinguishing each rek’ah.
Note 2. The colour of mourning.