The Beauty Of Sharing

“Thousands of candles can be lit from a single candle and the life of the candle will not be shortened.”

Hindu Prince Gautama Siddharta, the founder of Buddhism, 563-483 B.C.

THE BEAUTY IN SHARING

Sharing is an integral part of any society. It connects cultures, communities, families, colleagues and even strangers. The virtue of sharing is one of the first interpersonal skills we teach toddlers and is a skill we continue to develop in our youth through adulthood.

When the internet became a mainstream communication tool in the 1990s, the concept of sharing grew exponentially. “As of 2009, a quarter of Earth’s population uses the services of the Internet.” (http://en.wikipedia.org/wiki/Internet, Aug. 2009)

The Internet is being used as the ultimate sharing resource.

  • We share OPINIONS through blogging.
  • We share OURSELVES using videocalls, social networking systems and picture share sites.
  • We share INFORMATION through Wikis, online news sources, and file sharing.
  • We share HISTORY with software that helps locate old associates.
  • We share MEDIA with music and video sharing banks.
  • We share our STUFF by posting it on the web to buy, sell or trade our belongings.

The Internet allows us to share every aspect of our lives in order to make connections and stay connected.

This webpage is my effort to share with you the beauty in the modern concept of sharing. My only request is that you pass it along in an effort to continue the sharing!

The Story of King Yunan and the Sage Duban

   Stories from the Thousand and One Nights.
The Harvard Classics.  1909–14.
Nights 3–9
The Story of King Yunan and the Sage Duban
KNOW, O ‘Efrit, that there was, in former times, in the country of the Persians, a monarch who was called King Yunan, possessing great treasures and numerous forces, valiant, and having troops of every description; but he was afflicted with leprosy, which the physicians and sages had failed to remove; neither their potions, nor powders, nor ointments were of any benefit to him; and none of the physicians was able to cure him. At length there arrived at the city of this king a great sage, stricken in years, who was called the sage Duban: he was acquainted with ancient Greek, Persian, modern Greek, Arabic, and Syrian books, and with medicine and astrology, both with respect to their scientific principles and the rules of their practical applications for good and evil; as well as the properties of plants, dried and fresh; the injurious and the useful: he was versed in the wisdom of the philosophers, and embraced a knowledge of all the medical and other sciences.   1
  After this sage had arrived in the city, and remained in it a few days, he heard of the case of the King, of the leprosy with which God had afflicted him, and that the physicians and men of science had failed to cure him. In consequence of this information, he passed the next night in deep study; and when the morning came, and diffused its light, and the sun saluted the Ornament of the Good, 1 he attired himself in the richest of his apparel, and presented himself before the King. Having kissed the ground before him, and offered up a prayer for the continuance of his power and happiness, and greeted him in the best manner he was able, he informed him who he was, and said, O King, I have heard of the disease which hath attacked thy person, and that many of the physicians are unacquainted with the means of removing it; and I will cure thee without giving thee to drink any potion, or anointing thee with ointment. When King Yunan heard his words, he wondered, and said to him, How wilt thou do this? By Allah, if thou cure me, I will enrich thee and thy children’s children, and I will heap favours upon thee, and whatever thou shalt desire shall be thine, and thou shalt be my companion and my friend.—He then bestowed upon him a robe of honour, and other presents, and said to him, Wilt thou cure me of this disease without potion or ointment? He answered, Yes; I will cure thee without any discomfort to thy person. And the King was extremely astonished, and said, O Sage, at what time, and on what day, shall that which thou hast proposed to me be done? Hasten it, O my Son.—He answered, I hear and obey.   2
  He then went out from the presence of the King, and hired a house, in which he deposited his books, and medicines, and drugs. Having done this, he selected certain of his medicines and drugs, and made a goff-stick, with a hollow handle, into which he introduced them; after which he made a ball for it, skilfully adapted; and on the following day, after he had finished these, he went again to the King, and kissed the ground before him, and directed him to repair to the horse-course, and to play with the ball and goff-stick. The King, attended by his Emirs and Chamberlains and Wezirs, went thither, and, as soon as he arrived there, the sage Duban presented himself before him, and handed to him the goff-stick, saying, Take this goff-stick, and grasp it thus, and ride along the horse-course, and strike the ball with it with all thy force, until the palm of thy hand and thy whole body become moist with perspiration, when the medicine will penetrate into thy hand, and pervade thy whole body; and when thou hast done this, and the medicine remains in thee, return to thy palace, and enter the bath, and wash thyself, and sleep; then shalt thou find thyself cured: and peace be on thee. So King Yunan took the goff-stick from the sage, and grasped it in his hand, and mounted his horse; and the ball was thrown before him, and he urged his horse after it until he overtook it, when he struck it with all his force; and when he had continued this exercise as long as was necessary, and bathed and slept; he looked upon his skin, and not a vestige of the leprosy remained: it was clear as white silver. Upon this he rejoiced exceedingly; his heart was dilated, and he was full of happiness.   3
  On the following morning he entered the council-chamber, and sat upon his throne; and the Chamberlains and great officers of his court came before him. The sage Duban also presented himself; and when the King saw him, he rose to him in haste, and seated him by his side. Services of food were then spread before them, and the sage ate with the King, and remained as his guest all the day; and when the night approached, the King gave him two thousand pieces of gold, besides dresses of honour and other presents, and mounted him on his own horse, and so the sage returned to his house. And the King was astonished at his skill; saying, This man hath cured me by an external process, without anointing me with ointment: by Allah, this is consummate science; and it is incumbent on me to bestow favours and honours upon him, and to make him my companion and familiar friend as long as I live. He passed the night happy and joyful on account of his recovery, and when he arose, he went forth again, and sat upon his throne; the officers of his court standing before him, and the Emirs and Wezirs sitting on his right hand and on his left; and he called for the sage Duban, who came, and kissed the ground before him; and the king rose, and seated him by his side, and ate with him, and greeted him with compliments: he bestowed upon him again a robe of honour and other presents, and after conversing with him till the approach of night, gave orders that five other robes of honour should be given to him, and a thousand pieces of gold; and the sage departed, and returned to his house.   4
  Again, when the next morning came, the King went as usual to his council chamber, and the Emirs and Wezirs and Chamberlains surrounded him. Now there was, among his Wezirs, one of ill aspect, and of evil star; sordid, avaricious, and of an envious and malicious disposition; and when he saw that the King had made the sage Duban his friend, and bestowed upon him these favours, he envied him his distinction, and meditated evil against him; agreeably with the adage which saith, There is no one void of envy;—and another, which saith, Tyranny lurketh in the soul: power manifesteth it, and weakness concealeth it. So he approached the King, and kissed the ground before him, and said, O King of the age, thou art he whose goodness extendeth to all men, and I have an important piece of advice to give thee: if I were to conceal it from thee, I should be a base-born wretch: therefore, if thou order me to impart it, I will do so. The King, disturbed by these words of the Wezir, said, What is thy advice? He answered, O glorious King, it hath been said, by the ancients, He who looketh not to results, fortune will not attend him:—now I have seen the King in a way that is not right; since he hath bestowed favours upon his enemy, an upon him who desireth the downfall of his dominion: he hath treated him with kindness, and honoured him with the highest honours, and admitted him to the closest intimacy: I therefore fear, for the King, the consequence of this conduct.—At this the King was troubled and his countenance changed; and he said, Who is he whom thou regardest as mine enemy, and to whom I shew kindness? He replied, O King, if thou hast been asleep, awake! I allude to the sage Duban.—The King said, He is my intimate companion, and the dearest of men in my estimation; for he restored me by a thing that I merely held in my hand, and cured me of my disease which the physicians were unable to remove, and there is not now to be found one like to him in the whole world, from west to east. Wherefore, then, dost thou utter these words against him? I will, from this day, appoint him a regular salary and maintenance, and give him every month a thousand pieces of gold; and if I give him a share of my kingdom it were but a small thing to do unto him. I do not think that thou hast said this from any other motive than that of envy. If I didst what thou desirest, I should repent after it, as the man repented who killed his parrot.   5
Note 1. The Prophet Mohammad, who said “the sun never riseth until it hath saluted me.”

The Story of the Fisherman

   Stories from the Thousand and One Nights.
The Harvard Classics.  1909–14.
Nights 3–9
The Story of the Fisherman
THERE was a certain fisherman, advanced in age, who had a wife and three children; and though he was in indigent circumstances, it was his custom to cast his net, every day, no more than four times. One day he went forth at the hour of noon to the shore of the sea, and put down his basket, and cast his net, and waited until it was motionless in the water, when he drew together its strings, and found it to be heavy: he pulled, but could not draw it up: so he took the end of the cord, and knocked a stake into the shore, and tied the cord to it. He then stripped himself, and dived round the net, and continued to pull until he drew it out: whereupon he rejoiced, and put on his clothes; but when he came to examine the net, he found in it the carcass of an ass. At the sight of this he mourned, and exclaimed, There is no strength nor power but in God, the High, the Great! This is a strange piece of fortune!—And he repeated the following verse:—

O thou who occupiest thyself in the darkness of night, and in peril!
Spare thy trouble; for the support of Providence is not obtained by toil!
  1
  He then disencumbered his net of the dead ass, and wrung it out; after which he spread it, and descended into the sea, and—exclaiming, In the name of God!—cast it again, and waited till it had sunk and was still, when he pulled it, and found it more heavy and more difficult to raise than on the former occasion. He therefore concluded that it was full of fish: so he tied it, and stripped, and plunged and dived, and pulled until he raised it, and drew it upon the shore; when he found in it only a large jar, full of sand and mud; on seeing which, he was troubled in his heart, and repeated the following words of the poet:—

O angry fate, forbear! or, if thou wilt not forbear, relent!
Neither favour from fortune do I gain, nor profit from the work of my hands.
I came forth to seek my sustenance, but have found it to be exhausted.
How many of the ignorant are in splendor! and how many of the wise, in obscurity!

So saying, he threw aside the jar, and wrung out and cleansed his net; and, begging the forgiveness of God for his impatience, returned to the sea the third time, and threw the net, and waited till it had sunk and was motionless: he then drew it out, and found in it a quantity of broken jars and pots.

  2
  Upon this, he raised his head towards heaven, and said, O God, Thou knowest that I cast not my net more than four times; and I have now cast it three times! Then—exclaiming, In the name of God!—he cast the net again into the sea, and waited till it was still; when he attempted to draw it up, but could not, for it clung to the bottom. And he exclaimed, There is no strength nor power but in God!—and he stripped himself again, and dived round the net, and pulled until he raised it upon the shore; when he opened it, and found in it a bottle of brass, filled with something, and having its mouth closed with a stopper of lead, bearing the impression of the seal of our lord Suleyman. 1 At the sight of this, the fisherman was rejoiced, and said, This I will sell in the copper-market; for it is worth ten pieces of gold. He then shook it, and found it to be heavy, and said, I must open it, and see what is in it, and store it in my bag; and then I will sell the bottle in the copper-market. So he took out a knife, and picked at the lead until he extracted it from the bottle. He then laid the bottle on the ground, and shook it, that its contents might pour out; but there came forth from it nothing but smoke, which ascended towards the sky, and spread over the face of the earth; at which he wondered excessively. And after a little while, the smoke collected together, and was condensed, and then became agitated, and was converted into an ‘Efrit, whose head was in the clouds, while his feet rested upon the ground: his head was like a dome: his hands were like winnowing forks; and his legs, like masts: his mouth resembled a cavern: his teeth were like stones; his nostrils, like trumpets; and his eyes, like lamps; and he had dishevelled and dust-coloured hair.   3
  When the fisherman beheld this ‘Efrit, the muscles of his sides quivered, his teeth were locked together, his spittle dried up, and he saw not his way. The ‘Efrit, as soon as he perceived him, exclaimed, There is no deity but God; Suleyman is the Prophet of God. O Prophet of God, slay me not; for I will never again oppose thee in word, or rebel against thee in deed!—O Marid, said the fisherman, dost thou say, Suleyman is the Prophet of God? Suleyman hath been dead a thousand and eight hundred years; and we are now in the end of time. What is thy history, and what is thy tale, and what was the cause of thy entering this bottle? When the Marid heard these words of the fisherman, he said, There is no deity but God! Receive news, O fisherman! Of what, said the fisherman, dost thou give me news? He answered, Of thy being instantly put to a most cruel death. The fisherman exclaimed, Thou deservest, for this news, O master of the ‘Efrits, the withdrawal of protection from thee, O thou remote! 2 Wherefore wouldst thou kill me? and what requires thy killing me, when I have liberated thee from the bottle, and rescued thee from the bottom of the sea, and brought thee up upon the dry land?—The ‘Efrit answered, Choose what kind of death thou wilt die, and in what manner thou shalt be killed. What is my offence, said the fisherman, that this should be my recompense from thee? The ‘Efrit replied, Hear my story, O fisherman.—Tell it then, said the fisherman, and be short in thy words; for my soul hath sunk down to my feet.   4
  Know then, said he, that I am one of the heretical Jinn: I rebelled against Suleyman the son of Da’ud; I and Sakhr the Jinni; and he sent to me his Wezir, Asaf the son of Barkhiya, who came upon me forcibly, and took me to him in bonds, and placed me before him: and when Suleyman saw me, he offered up a prayer for protection against me, and exhorted me to embrace the faith, and to submit to his authority; but I refused; upon which he called for this bottle, and confined me in it, and closed it upon me with the leaden stopper, which he stamped with the Most Great Name: he then gave orders to the Jinn, who carried me away, and threw me into the midst of the sea. There I remained a hundred years; and I said in my heart, Whosoever shall liberate me, I shall enrich him for ever:—but the hundred years passed over me, and no one liberated me: and I entered upon another hundred years; and I said, Whosoever shall liberate me, I will open to him the treasures of the earth;—but no one did so: and four hundred years more passed over me, and I said, Whosoever shall liberate me, I will perform for him three wants:—but still no one liberated me. I then fell into a violent rage, and said within myself, Whosoever shall liberate me now, I will kill him; and only suffer him to choose in what manner he will die. And lo, now thou hast liberated me, and I have given thee thy choice of the manner in which thou wilt die.   5
  When the fisherman had heard the story of the ‘Efrit, he exclaimed, O Allah! that I should not have liberated thee but in such a time as this! Then said he to the ‘Efrit, Pardon me, and kill me not, and so may God pardon thee; and destroy me not, lest God give power over thee to one who will destroy thee. The Marid answered, I must positively kill thee; therefore choose by what manner of death thou wilt die. The fisherman then felt assured of his death; but he again implored the ‘Efrit, saying, Pardon me by way of gratitude for my liberating thee.—Why, answered the ‘Efrit, I am not going to kill thee but for that very reason, because thou hast liberated me.—O Sheykh of the ‘Efrits, said the fisherman, do I act kindly towards thee, and dost thou recompense me with baseness? But the proverb lieth not that saith,—

We did good to them, and they returned us the contrary; and such, by my life, is the conduct of the wicked.
Thus he who acteth kindly to the under serving is recompensed in the same manner as the aider of Umm-‘Amir. 3
  6
  The ‘Efrit, when he heard these words, answered by saying, Covet not life, for thy death is unavoidable. Then said the fisherman within himself, This is a Jinni, and I am a man; and God hath given me sound reason; therefore, I will now plot his destruction with my art and reason, like as he hath plotted with his cunning and perfidy. So he said to the ‘Efrit, Hast thou determined to kill me? He answered, Yes. Then said he, By the Most Great Name engraved upon the seal of Suleyman, I will ask thee one question; and wilt thou answer it to me truly? On hearing the mention of the Most Great Name, the ‘Efrit was agitated, and trembled, and replied, Yes; ask, and be brief. The fisherman then said, How wast thou in this bottle? It will not contain thy hand or thy foot; how then can it contain thy whole body?—Dost thou not believe that I was in it? said the ‘Efrit. The fisherman answered, I will never believe thee until I see thee in it. Upon this, the ‘Efrit shook, and became converted into smoke, which rose to the sky and then became condensed, and entered the bottle by little and little, until it was all enclosed when the fisherman hastily snatched the sealed leaden stopper, and, having replaced it in the mouth of the bottle, called out to the ‘Efrit, and said, Choose in what manner of death thou wilt die. I will assuredly throw thee here into the sea, and build me a house on this spot; and whosoever shall come here, I will prevent his fishing in this place, and will say to him, Here is an ‘Efrit, who to any person that deliberates him, will propose various kinds of death, and then give him his choice of one of them. On hearing these words of the fisherman, the ‘Efrit endeavoured to escape; but could not, finding himself restrained by the impression of the seal of Suleyman, and thus imprisoned by the fisherman as the vilest and filthiest and least of ‘Efrits. The fisherman then took the bottle to the brink of the sea. The ‘Efrit exclaimed, Nay! nay!—to which the fisherman answered, Yea, without fail! yea, without fail! The Marid then addressing him with a soft voice and humble manner, said, What dost thou intend to do with me, O fisherman? He answered, I will throw thee into the sea; and if thou hast been there a thousand and eight hundred years, I will make thee to remain there until the hour of judgment. Did I not say to thee, Spare me, and so may God spare thee; and destroy me not, lest God destroy thee? But thou didst reject my petition, and wouldst nothing but treachery; therefore God hath caused to fall into my hand, and I have betrayed thee.—Open to me, said the ‘Efrit, that I may confer benefits upon thee. The fisherman replied, Thou liest, thou accursed! I and thou are like the Wezir of King Yunan and the sage Duban.—What, said the ‘Efrit, was the case of the Wezir Yunan and the sage Duban, and what is their story? The fisherman answered as follows:—   7
Note 1. No man ever obtained such absolute power over the Jinn as Suleyman Ibn-Da’ud (Solomon, the Son of David). This he did by virtue of a most wonderful talisman, which is said to have come down to him from heaven. It was a seal-ring, upon which was engraved “the most great name” of God; and partly composed of brass, and partly of iron. With the brass he stamped with written commands to the good Jinn; with the iron [which they greatly dread], those to the evil Jinn, or Devils. Over both orders he had unlimited power; as well as over the birds and the winds, and, as is generally said, the wild beasts. His Wezir, Asaf the son of Barkhiya, is also said to have been acquainted with “the most great name,” by uttering which the greatest miracles may be performed; even that of raising the dead. By virtue of this name, engraved on his ring, Suleyman compelled the Jinn to assist in building the Temple of Jerusalem, and in various other works. Many of the evil Jinn he converted to the true faith; and many others of this class, who remained obstinate in infidelity, he confined in prisons.
Note 2. [Implying a malediction, but excepting bystanders.]
Note 3. The hyena.

The Story of the Merchant and the Jinni

   Stories from the Thousand and One Nights.
The Harvard Classics.  1909–14.
Nights 1–3
The Story of the Merchant and the Jinni
IT has been related to me, O happy King, said Shahrazad, that there was a certain merchant who had great wealth, and traded extensively with surrounding countries; and one day he mounted his horse, and journeyed to a neighbouring country to collect what was due to him, and, the heat oppressing him, he sat under a tree, in a garden, and put his hand into his saddle-bag, and ate a morsel of bread and a date which were among his provisions. Having eaten the date, he threw aside the stone, and immediately there appeared before him an ‘Efrit, of enormous height, who, holding a drawn sword in his hand, approached him, and said, Rise, that I may kill thee, as thou hast killed my son. the merchant asked him, How have I killed thy son? He answered, When thou atest the date, and threwest aside the stone, it struck my son upon the chest, and, as fate had decreed against him, he instantly died.   1
  The merchant, on hearing these words, exclaimed, Verily to God we belong, and verily to Him we must return! There is no strength nor power but in God, the High, the Great! If I killed him, I did it not intentionally, but without knowing it; and I trust in thee that thou wilt pardon me.—The Jinni answered, Thy death is indispensable, as thou hast killed my son:—and so saying, he dragged him, and threw him on the ground, and raised his arm to strike him with the sword. The merchant, upon this, wept bitterly, and said to the Jinni, I commit my affair unto God, for no one can avoid what He hath decreed:—and he continued his lamentation, repeating the following verses:—

Time consists of two days; this, bright; and that, gloomy; and life, of two moieties; this, safe; and that, a fearful.
Say to him who hath taunted us on account of misfortunes, Doth fortune oppose any but the eminent?
Dost thou observe that corpses float upon the sea, while the precious pearls remain in its furthest depths?
When the hands of time play with us, misfortune is imparted to us by its protracted kiss.
In the heaven are stars that cannot be numbered; but none is eclipsed save the sun and the moon.
How many green and dry trees are on the earth; but none is assailed with stones save that which beareth fruit!
Thou thoughtest well of the days when they went well with thee, and fearedst not the evil that destiny was bringing.

—When he had finished reciting these verses, the Jinni said to him, Spare thy words, for thy death is unavoidable.

  2
  Then said the merchant, Know, O ‘Efrit, that I have debts to pay, and I have much property, and children, and a wife, and I have pledges also in my possession: let me, therefore, go back to my house, and give to every one his due, and then I will return to thee: I bind myself by a vow and covenant that I will return to thee, and thou shalt do what thou wilt; and God is witness of what I say.—Upon this, the Jinni accepted his covenant, and liberated him; granting him a respite until the expiration of the year.   3
  The merchant, therefore, returned to his town, accomplished all that was upon his mind to do, paid every one what he owed him, and informed his wife and children of the event which had befallen him; upon hearing which, they and all his family and women wept. He appointed a guardian over his children, and remained with his family until the end of the year; when he took his grave-clothes under his arm, bade farewell to his household and neighbours, and all his relations, and went forth, in spite of himself; his family raising cries of lamentation, and shrieking.   4
  He proceeded until he arrived at the garden before mentioned; and it was the first day of the new year; and as he sat, weeping for the calamity which he expected soon to befall him, a sheykh, advanced in years, approached him, leading a gazelle with a chain attached to its neck. This sheykh saluted the merchant, wishing him a long life, and said to him, What is the reason of thy sitting alone in this place, seeing that it is a resort of the Jinn? The merchant therefore informed him of what had befallen him with the ‘Efrit, and of the cause of his sitting there; at which the sheykh, the owner of the gazelle, was astonished, and said, By Allah, O my brother, thy faithfulness is great, and thy story is wonderful! if it were engraved upon the intellect, it would be a lesson to him who would be admonished!—And he sat down by his side, and said, By Allah, O my brother, I will not quit this place until I see what will happen unto thee with this ‘Efrit. So he sat down, and conversed with him. And the merchant became almost senseless; fear entered him, and terror, and violent grief, and excessive anxiety. And as the owner of the gazelle sat by his side, lo, a second sheykh approached them, with two black hounds, and inquired of them, after saluting them, the reason of their sitting in that place, seeing that it was a resort of the Jann: and they told him the story from beginning to end. And he had hardly sat down when there approached them a third sheykh, with a dapple mule; and he asked them the same question, which was answered in the same manner.   5
  Immediately after, the dust was agitated, and became an enormous revolving pillar, approaching them from the midst of the desert: and this dust subsided, and behold, the Jinni, with a drawn sword in his hand; his eyes casting forth sparks of fire. He came to them, and dragged from them the merchant, and said to him, Rise, that I may kill thee, as thou killedst my son, the vital spirit of my heart. And the merchant wailed and wept: and the three sheykhs also manifested their sorrow by weeping and crying aloud and wailing: but the first sheykh, who was the owner of the gazelle, recovering his self-possession, kissed the hand of the ‘Efrit, and said to him, O thou Jinni, and crown of the kings of the Jann, if I relate to thee the story of myself and this gazelle, and thou find it to be wonderful, and more so than the adventure of this merchant, wilt thou give up to me a third of thy claim to his blood? He answered, Yes, O sheykh; if thou relate to me the story, and I find it to be as thou hast said, I will give up to thee a third of my claim to his blood.

True Tales: a “stranger” in the back seat

For nearly fifteen years, specifically after working for several years in the UAE then returning to Egypt, I decided to buy a taxi and work as a taxi driver as an additional income after finishing the definite time of my governmental work at 2 pm, I used to have my lunch quickly, then drive my car in searching for livelihood until the middle of the night then I go back home to sleep and start again my routine in the morning and so on , and in one of the cold winter nights while the time has exceeded 11pm and the streets were almost empty of pedestrians due to heavy rain and cold weather, so I decided to suffice and then come back home to gain warmth but I found a woman standing alone on the
road side while waving to me but I hesitated little bit ,

then I decided to stop in feeling pity for her from the cold as she was single without a man beside her at this late hour of the night, then I approached to her with my car and opened the window of her side to inquire about her destination then I found that her path is the same path to my house and I liked that and waved to her to get in the car, and according to the nature of my work I used to take a quick and close look at any passenger get in my taxi to investigate at any emergency events, the woman looked to be at the end of the fourth decade of her age and she was wearing a modest dress and looked to be dignified and wealthy, then the woman sat in the back seat and closed the door and I started to go with dreaming of a hot dinner and warm bed at my home after terminating the task of driving her to her destination, and there were moments of silence and then it seemed to me that I had heard the woman’s voice while she speaking from behind me , then I sat up and turned to her in a quick look and I said to her: “Excuse me , did you say something?”, but I did not get the answer so I thought that I dozed for a moment due to stress and that the woman had never say a word then I blamed myself to jump to conclusions and I was afraid that she doubt about my behavior so I kept silent and I returned to driving at this moment she returned to speak again at the time where cell phones were not used in Egypt yet then all my senses started to work and I looked at the front mirror and I saw her murmuring with misunderstood words while she was looking at her surroundings so I realized that she was insane and perhaps it was my bad luck, I was ready to any sudden movement of her, however I controlled myself in wishing that she was not crazy and I asked her: “Excuse me , to whom you are talking?!”, then she looked at me sharply as she saw me for the first time , then the reply was categorical: “This is not your business, you only have to ” so I felt panic because I erred in my thought as her reply was categorical and it was not showing that she was crazy , then I hastened in driving in wishing to be finished of this predicament and I decided to keep silent, then she returned to talk again and in a nervous way also and looked that she threatening something sitting beside her, then I swallowed my spittle as I was very tense, but I thanked God as I reached the desired address and I stopped and ready to proceed without waiting for any fees to get rid of her , but she got out the taxi and offered the specific money to me quietly, which did not has any doubts about her mental abilities but she has left the car door which she got out of it opened , then I asked her gently to close it, but she stood before the door and kept crying at who / which she thought that was sitting beside her to got out the car immediately or she would take revenge of him/it ,then I became crazy as it was too enough for me so I get out the car and closed the door violently and turned around quickly to go away with my car in maximum speed while she was waving to me in clear anger but I did not care about it and started on my way.

Another passenger 
Few moments later I felt a presence of heavy weight in the back seat and I dominated the sense that there was someone behind me and I felt a shiver applicable in my whole body so I began to recite some verses from the Holy Koran, but my feeling has not changed as I felt that this weight increasing and the car slacken and that this invisible presence is almost attacking my neck , then I turned my car with all my strength back to the same place where I left the woman because I thought that she left to me this thing which she was talking with and it was a surprise hat I found the woman has not leave the place where I left her since she got out of my car , then I felt a terrible fear which I have never felt it before as I had a nightmare , and I stopped before her then I got out of the car and begging her to take this thing which she left it with me, and fortunately the woman did not care about me and she started back to look into the car saying angrily: “Did not I warn you and ask you to go out, if you did not come out now , nothing good will happen to you” and I kept looking at the empty car and the angry and confident peremptory tone of the woman , I felt that the place is moving around me and suddenly the back door opened of its own with great force, then I retreated back and I was almost going to loose my consciousness then the woman shouted: “Come with me now and leave the car,” and the door closed with the same force then the woman turned to me and said to me in a peremptory tone: “Go quickly and do not look behind you “, then I ran in a very trouble and insanity case as my perspiration mixed with my tears and I felt very cold with intense heat like a volcano inside me and I drove the car on a state of non-described panic, although I did not feel such a sense when I was being accompanied by that strange thing , then I took a sigh of relief after several minutes and shouted with a high voice: “Praise God .. thank God”, afterwards I went to my house and told my wife about what happened to me , then I have not driven the car anymore since that incident and we decided to sell the car forever and we actually sold it and I followed my daily life satisfying with my governmental job after I was almost going to loose my mind.
Narrated by Abdul-Sattar (60 years old) – Egypt and Sent by Hossam Hamdi

The God Delusion

File:The God Delusion UK.jpg

Have you heard of a beautiful book,written by Richard Dawkin’s ?

Here are some link’s regarding.

To know about the book click here

download the book here

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Quotes from The God Delusion

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

-Chapter 2

“I am one of an increasing number of biologists who see religion as a by-product of something else.”

-Chapter 5

“By contrast, what I, as a scientist, believe (for example, evolution) I believe not because of reading a holy book but because I have studied the evidence… Books about evolution are believed because they present overwhelming quantities of mutually buttressed evidence.”

-Chapter 8

“… [Moral absolutism] rules the minds of a great number of people in the world today, most dangerously so in the Muslim world and in the incipient American theocracy… Such absolutism nearly always results from strong religious faith, and it constitutes a major reason for suggesting that religion can be a force for evil in the world.”

-Chapter 8

A Pair of Pears

There was a king who had a daughter who was very ill. The doctors couldn’t find anything wrong with her. She just seemed miserable and cried often.

One night the princess dreamed that if she ate a pair of very special pears she would get well. In order to learn what would make the pears so special, she would have to meet with each person who brought pears to her. Her mother the queen, decreed that whoever brought in the very special pears that healed the princess, would have the opportunity to marry the princess, if she wanted to marry him.

Hundreds of young men brought baskets of pears to the princess. She talked for a long time to each of the young men, and ate their pears, but none of them made her feel better.

One farmer who had very sweet and juicy pears as well as three sons told his eldest son, the most handsome of the three, to take a basket of pears to the princess. On the way to the princess the handsome son met a dwarf who related how hungry he was. The dwarf saw the basket and said, “You must be taking pears to heal the princess. Please give me a few pears so I will not starve.”

The handsome son didn’t want to give away even one pear, especially to a dwarf. He was afraid that any pear given away might turn out to be the special one of the pair that would heal the princess. Then he would lose the chance to marry her.

So he said to the hungry man, “The only pears I have in this basket are pairs of pig’s feet.” The hungry man, who was really the prophet Elijah in disguise, replied, “Amen! So shall it be.” Then he walked away.

When the handsome son was brought to the princess, he opened his basket to show her his pears, and it was filled with pairs of pig’s feet. The princess fainted. The king ordered the eldest son to be thrown out into the street.

When the handsome son returned home he didn’t want to tell anybody what had happened so he just said that the pears didn’t work. The farmer then decided to send his middle son, the one who was tall, strong and had lovely blond hair, to bring the farmer’s best pears to the princess.

On the road to the castle the tall blond son also met Elijah, who was disguised this time as a poor beggar who was deaf in one ear. The blond son also didn’t want to help the beggar, even though he seemed very hungry.

The tall blond son said, “I can’t help you. The only pears I have in this basket are pairs of pig’s ears.” “Amen!” said Elijah, “so shall it be.”

When the tall blond son was brought to the princess he opened his basket and it was filled to the top with pairs of pig’s ears. The princess became nauseous and threw up. The king had the blond son thrown out the window into the street. When the middle son returned home he also didn’t tell anybody what happened.

The youngest son wasn’t very handsome, and he wasn’t tall or blond, but he was very kind and considerate. He begged his father to let him go because he wanted to help the princess, although he didn’t think she would want to marry him. On the road to the princess he also met Elijah disguised as a beggar with ugly sores and scabs all over his face and arms.

He felt sorry for the ugly beggar, and even before the beggar asked, he offered half of the pears in the basket to the man saying, “I pray these pears are good for you.” Elijah took them and replied, “Amen! So shall it be good for you.”

When the youngest son opened his basket before the princess she asked why it was only half filled with pears. He told her about offering half the basket of pears to the beggar who was covered with sores and scabs. The princess began to cry. The youngest son apologized for making her cry, but to his surprise she suddenly hugged him. They spent the whole day talking and the princess felt better and better. By the next day she was feeling great. A month later she told the youngest son she wanted to marry him, and that is what she did.

The boy’s father could never figure out what was special about the pears that the youngest son brought to the princess.

Chris, the Lion

Australian John Rendall and his friend Ace Berg bought the lion cub from Harrods in London in 1969 when the world famous store had an exotic animals department. Herrods had gotten the cub from Illfracombe zoo and it was on display at the store in cage when spotted by Rendall and Berg.

Christian lived in the basement of Rendall’s flat in Chelsea and for a year was a pampered cat. And a clean one too, according to Rendall. He unfailingly used a very large kitty litter box and was jointly cared for by Rendall, Berg, and two of their female friends.

Christian eventually grew to nearly 200 pounds and started growing a mane, which made him look fearsome even though he was very friendly and accompanied his owners to all kinds of events. He became a feature at Rendall’s furniture store and one day Bill Travers and Virginia McKenna walked into the store and saw Christian. They were actors who had been in the film Born Free, the true story of a lion cub named Elsa that was successfully rehabilitated into the wild in Africa by conservationist George Adamson and his wife Joy.

It was decided that Adamson and Africa might be the next destination for Christian. Adamson was cautious because Elsa had been an African lion born in Africa. Christian was from London and had lived a very different first year of life.

In Africa, Christian befriended a lion from the Born Free film named Boy. Adamson added a female lion to the friendships and began the process of educating Christian about the wild.

Rendell and Berg would visit from time to time to check on Christian’s progress but it was in 1974 that Adamson told them that Christian had finally adapted to the wild. He had a litter of cubs, did not return to the camp very often and was the leader of his pride (Boy had been shot and killed in a tragic event near the camp.)

Upon hearing the news, Rendell and Berg decided they would make a final trip to say goodbye even though Adamson told them it might be a waste of time. Christian had not been seen in nine months. But when the two men arrived in Kenya Adamson told them that Christian and his pride of lionesses and cubs had arrived the night before, almost as though he had known they were coming. Adamson said Christian was sitting on his favorite rock outside the camp waiting for them. The reunion, was one of overwhelming joy and tears. Afterwards Adamson warned that the lionesses didn’t seem too pleased with what was going on so it might be time to leave. It was the last time that Christian was ever seen.

Adamson continued his work in Kenya but was shot and killed in 1989 by either poachers or bandits.

A film and a book were made about the remarkable story of Christian the Lion.

The Babysitter and the Man Upstairs

As told by Andy B.

A married couple were going out for the evening and called in a teenage babysitter to take care of their three children. When she arrived they told her they probably wouldn’t be back until late, and that the kids were already asleep so she needn’t disturb them.

The babysitter starts doing her homework while awaiting a call from her boyfriend. After awhile the phone rings. She answers it, but hears no one on the other end — just silence, then whoever it is hangs up. After a few more minutes the phone rings again. She answers, and this time there’s a man on the line who says, in a chilling voice, “Have you checked the children?”

Click.

At first she thinks it might have been the father calling to check up and he got interrupted, so she decides to ignore it. She goes back to her homework, then the phone rings again. “Have you checked the children?” says the creepy voice on the other end.

“Mr. Murphy?” she asks, but the caller hangs up again.

She decides to phone the restaurant where the parents said they’d be dining, but when she asks for Mr. Murphy she is told that he and his wife had left the restaurant 45 minutes earlier. So she calls the police and reports that a stranger has been calling her and hanging up. “Has he threatened you?” the dispatcher asks. No, she says. “Well, there’s nothing we can really do about it. You could try reporting the prank caller to the phone company.”

A few minutes go by and she gets another call. “Why haven’t you checked the children?” the voice says.

“Who is this?” she asks, but he hangs up again. She dials 911 again and says, “I’m scared. I know he’s out there, he’s watching me.”

“Have you seen him?” the dispatcher asks. She says no. “Well, there isn’t much we can do about it,” the dispatcher says. The babysitter goes into panic mode and pleads with him to help her. “Now, now, it’ll be okay,” he says. “Give me your number and street address, and if you can keep this guy on the phone for at least a minute we’ll try to trace the call. What was your name again?”

“Linda.”

“Okay, Linda, if he calls back we’ll do our best to trace the call, but just keep calm. Can you do that for me?”

“Yes,” she says, and hangs up. She decides to turn the lights down so she can see if anyone’s outside, and that’s when she gets another call.

“It’s me,” the familiar voice says. “Why did you turn the lights down?”

“Can you see me?” she asks, panicking.

“Yes,” he says after a long pause.

“Look, you’ve scared me,” she says. “I’m shaking. Are you happy? Is that what you wanted?”

“No.”

“Then what do you want?” she asks.

Another long pause. “Your blood. All over me.”

She slams the phone down, terrified. Almost immediately it rings again. “Leave me alone!” she screams, but it’s the dispatcher calling back. His voice is urgent.

“Linda, we’ve traced that call. It’s coming from another room inside the house. Get out of there! Now!!!”

She tears to the front door, attempting to unlock it and dash outside, only to find the chain at the top still latched. In the time it takes her to unhook it she sees a door open at the top of the stairs. Light streams from the children’s bedroom, revealing the profile of a man standing just inside.

She finally gets the door open and bursts outside, only to find a cop standing on the doorstep with his gun drawn. At this point she’s safe, of course, but when they capture the intruder and drag him downstairs in handcuffs, she sees he is covered in blood. Come to find out, all three children have all been murdered.

The 4 Wives

There was a rich merchant who had 4 wives. He loved the 4th wife the most and adorned her with rich robes and treated her to delicacies. He took great care of her and gave her nothing but the best.

He also loved the 3rd wife very much. He’s very proud of her and always wanted to show off her to his friends. However, the merchant is always in great fear that she might run away with some other men.

He too, loved his 2nd wife. She is a very considerate person, always patient and in fact is the merchant’s confidante. Whenever the merchant faced some problems, he always turned to his 2nd wife and she would always help him out and tide him through difficult times.

Now, the merchant’s 1st wife is a very loyal partner and has made great contributions in maintaining his wealth and business as well as taking care of the household. However, the merchant did not love the first wife and although she loved him deeply, he hardly took notice of her.

One day, the merchant fell ill. Before long, he knew that he was going to die soon. He thought of his luxurious life and told himself, “Now I have 4 wives with me. But when I die, I’ll be alone. How lonely I’ll be!”

Thus, he asked the 4th wife, “I loved you most, endowed you with the finest clothing and showered great care over you. Now that I’m dying, will you follow me and keep me company?” “No way!” replied the 4th wife and she walked away without another word.

The answer cut like a sharp knife right into the merchant’s heart. The sad merchant then asked the 3rd wife, “I have loved you so much for all my life. Now that I’m dying, will you follow me and keep me company?” “No!” replied the 3rd wife. “Life is so good over here! I’m going to remarry when you die!” The merchant’s heart sank and turned cold.

He then asked the 2nd wife, “I always turned to you for help and you’ve always helped me out. Now I need your help again. When I die, will you follow me and keep me company?” “I’m sorry, I can’t help you out this time!” replied the 2nd wife. “At the very most, I can only send you to your grave.” The answer came like a bolt of thunder and the merchant was devastated.

Then a voice called out : “I’ll leave with you. I’ll follow you no matter where you go.” The merchant looked up and there was his first wife. She was so skinny, almost like she suffered from malnutrition. Greatly grieved, the merchant said, “I should have taken much better care of you while I could have !”

Actually, we all have 4 wives in our lives

a. The 4th wife is our body. No matter how much time and effort we lavish in making it look good, it’ll leave us when we die.

b. Our 3rd wife ? Our possessions, status and wealth. When we die, they all go to others.

c. The 2nd wife is our family and friends. No matter how close they had been there for us when we’re alive, the furthest they can stay by us is up to the grave.

d. The 1st wife is in fact our soul, often neglected in our pursuit of material, wealth and sensual pleasure.

Guess what? It is actually the only thing that follows us wherever we go. Perhaps it’s a good idea to cultivate and strengthen it now rather than to wait until we’re on our deathbed to lament